Content of type 'notes'
Unit I — Learned Ignorance, Polygon Exhaustion & the Coincidence of Maximum and Minimum — Notes
In DI I.3 §2, Nicholas of Cusa elevates Archimedes' method of exhaustion (archimedes:dimensio) into the foundational epistemological theorem of learned ignorance. For a regular \(n\)-gon inscribed in the unit circle \(x^2 + y^2 = 1\):
Unit II — Incorruptible Certitude & the Three-Step Method of Mathematical Transsumption — Notes
Why does Nicholas of Cusa privilege geometry over every sensible or verbal analogy for divine science? In DI I.11 §2, Cusa locates mathematicalia at the exact epistemological fulcrum between material instability and pure intellectual simplicity:
Unit III — Coincidence of Infinite Circle, Straight Line, Triangle & Sphere — Notes
Sagitta Asymptotics & Radical Secants (`DI I.13 §2`): Let \(C_R\) be the circle of radius \(R > 0\) with center \(O_R = (0, R)\) tangent to the straight line \(AB\) (\(y = 0\)) at \(O = (0, 0)\), so \(x^2 + (y - R)^2 = R^2\). At fixed horizontal abscissa \(x \neq 0\) (with \(|x| \le R\)), the exact sagitta is:
Unit IV — The Infinite Line as Universal Measure & the Infinite Sphere Where Center, Diameter and Circumference Coincide — Notes
Dedekind-Style Infinite Bijection (`DI I.16 §5`): Four centuries before Bolzano, Dedekind, and Cantor defined infinite sets by equipollence with proper subsets, Nicholas of Cusa argues that an infinite line composed of \(\infty\) one-foot segments and one composed of \(\infty\) two-foot segments are necessarily equal (cum infinitum non sit maius infinito), because every part of the infinite is convertible with the whole infinite.
Unit V — Centerless Cosmology & the Scripta Mathematica (1445–1459): Isoperimetric Transmutations and the Golden Proposition — Notes
Over a century before Copernicus’s De revolutionibus (1543), Bruno’s De l’infinito universo et mondi (1584), and Galileo’s Dialogo (1632), DI II.11–12 deduces three revolutionary physical corollaries directly from learned ignorance: